A season of artist films at CAMP
To watch the filmmaker Sukhdev giggle theatrically through his dialogue about the "future of documentary films in India" at 20:41 in SNS Sastry's "Flashback" in 1974 is uncomfortable in a few different ways. We sense the inability of a radical to imagine the future. It is a slightly unconvincing melodramatic performance. He disses people who may sing songs in future documentaries. And yet, he is right about ad-film-like documentaries of the future, which is discomforting in its own way.
As years have gone by and some of the habits and modes of production that lay at the unspoken heart of Sukhdev's cynicism have receded, there remains a subterranean and maybe transformed set of questions about the "production of truth" at the heart of the documentary project. Contemporary artists and filmmakers working in a documentary idiom today deal in a dynamic realism that is haunted by performativity on the one hand and truth on the other. By truth here we mean the author's fidelity to an external reality not inside one's head, such as a city, or a group of people. By performance, we mean that this reality is not fixed, and its subjects are active and unpredictable.
Over the years, realisms have gained names and atmospheres: social realism, capitalist realism, speculative and magic realisms. These are all quite different concepts, but one starting lesson is that we are no longer in the old opposition between documentary and fiction. We could then replace an absolute idea of truth with a question of what kinds of reality (as opposed to idealisms) are being observed and amplified in contemporary video. The political stakes here are crucial: a) it is about learning from a world, its actual sites of resistances and possibilities, b) it has proposals for how to reorganise creative thinking, existing worlds and technologies and c) it is a way to have more time on your side: the extended time of making with others, the time that radiates out of a film you made, and a time for discussions afterwards.
This season of projections at CAMP begins on weekend evenings starting Saturday, February 29, or leap year day.
By RSVP only. Send a mail to contactATstudio.camp
(Image: Oh that's Bhanu, RV Ramani)
The first few evenings of the program are below, the artists will be present for extended discussions.
29th February, Saturday
A Timeline and a Film, with Priya Sen.
7:00 pm.
ASSEMBLY, A timeline from Shaheen Bagh. 30 min
followed by:
YEH FREEDOM LIFE, 70 min.
8th March Sunday
7:00pm
Ghode ko Jalebi Khilane Le Ja Riya Hoon with Anamika Haksar
121 min
14th March Saturday
7:00pm
Janani's Juliet with Pankaj Rishi Kumar
53 min
21st March Saturday
Double bill with RV Ramani
Oh that's Bhanu
112 min
+
Santhal Family to Mill Recall
112 min
More to be announced.
Pirate Cinema from Berlin, who we are working with on the video archive
http://pad.ma, present a series of weekly (Sunday) events in the Pirate Cinema tradition, on films and footage.
7:00 pm
ASSEMBLY, 30 min.
+
YEH FREEDOM LIFE, 70 min
Followed by a discussion with Priya
7:00pm
Followed by a discussion with Anamika Haksar and many cast and crew members.
As part of Mother Courage and her Unruly, Loving Children
POSTPONED :(
We will update with new date shortly
Saturday March 14, 2020
7:00 pm
with Pankaj Rishi Kumar
A roof-top venue that has been active since 2007, in this location since 2009.
The film evokes the practice of the diary film, at once observational and reflexive, and draws power from its twin strategies of frugal economy and long duration. Screening & discussion with Renu.
Video and Stills with accompanying commentary
90 minutes
7:00 pm
*plus a newly-scanned copy of "A Seventh Man", Berger's photo-text book on migrant work.
Pad.ma invites you to
Rivers without Banks
at CAMP
27th December, 2013 through 27th January, 2014
Before the start of a new year; and among big and small resolutions for the future we chose to ask ourselves what is free cinema today, what is its political and perceptual economy, and what could we summon of its powers, before embarking on new journeys of making and thinking.
Rivers without Banks is a screening program of films whose durations extend beyond conventional length. But importantly, this is not a collection put together quantitatively, even as we may argue that the epic scales present in the chosen films carry the weight of histories, and put together chronologically show us a century where individual everyday lives face the annals of terrible power; where the human condition battles with nature and technology, with love and loss, with good and evil.
CAMP presents
Saturday or Sunday evening screenings through winter,
exploring footage both within and outside the usual capsule of "the
film". An experience that could be similar to watching films, or at
other times harder to digest, or slower to release, closer to the moment of
shooting, less censorious, and less fearful of finitude. Another life,
another world of viewing and listening experiences is always possible.
"Ghar Mein Shehar Hona: City Housing in a Cultural Matrix, 1951 to 2020". Three evenings of immersive histories on CAMP Rooftop.
Five narratives developed in the class "Footage Films", that re-assemble archives of campus protest, Penn Museum collections, university weapons development projects, the Schuylkill river, a utopia called Shangri-La, and their intersections across time and place.
*Recalling Far From Vietnam, collectively-made essay film from 1967.
Screening and conversation in collaboration with University of Pennsylvania’s Cinema & Media Studies department and CARG. At old Slought/ new Public Trust.
Film screening, and conversation 6-8:00 pm
We are proposing this term to think more broadly about extraction, waste, dependency, rear-guarding, mediatic conversions, in- and out-sourcing, and other aspects of chains of translation and steps of decision and production.
with Visiting Scholars CAMP
(Shaina Anand and Ashok Sukumaran)
We begin this fall semester's film class with a moratorium on audio-video capture.
100 days without your own images:)